Monday, June 10, 2024

6 Ways to Avoid Being Like Job’s Friends

Ilya Repin [Public domain]; Image from Wikimedia Commons.

Disclosure: This post may contain affiliate links, meaning Beautiful Christian Life LLC may get a commission if you decide to make a purchase through its links, at no cost to you.

It’s not fun being kicked while you are down. Perhaps you know someone who has experienced adversity of some kind, and people have rushed to judgment regarding why it happened. Job’s friends did exactly that when Job suddenly lost his children, wealth, and health. The Bible tells us why Job was experiencing adversity: God was allowing the testing of his faith through the woes Satan inflicted on him.

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” (Job 1:6-11)

Job’s three friends visited him in his great grief in an attempt to be helpful, but they ended up falsely accusing Job of doing something that must have caused the calamities to fall upon him, adding even more misery to what their friend was already experiencing. We can see what was actually happening, because God has revealed it to us in the book of Job; but Job and his friends did not have knowledge of what was going on behind the scenes. Here are six ways to avoid being like Job’s friends when we see tragedy strike out of seemingly nowhere.

1. Don’t be quick to judge, because you likely don’t have all the facts.

You may think you have enough information to assess what caused a certain event, but even people close to the circumstances don’t always have access to all the factors that led to a tragedy. Rushing to a conclusion may make you feel like you have made a stand for something noble, but you may end up falsely accusing someone of wrongdoing.

Do you see a man who is hasty in his words? There is more hope for a fool than for him. (Prov. 29:20)

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. (Matt. 7:1-2)

2. Remember that your words and actions can have far-reaching effects, more than you may realize at the time.

Perhaps the event that has occurred was a particularly traumatic one of great evil. Rushing to judgment and making statements about what should or should not have been done to prevent the tragedy can cause the affected people to become so distressed that they sink further into depression and despair, and they may even become suicidal. Perhaps other people won’t want to associate with them because of your words. It has become common in society today for people to rush to accuse others of being racist, misogynist, or xenophobic based primarily on their own lens or perspective. Words hurt, and words broadcast publicly—whether in print or online—cannot be taken back.

When words are many, transgression is not lacking, but whoever restrains his lips is prudent. (Prov. 10:19)

There is one whose rash words are like sword thrusts,
but the tongue of the wise brings healing. (Prov. 12:18)

3. Think of how you would want people to treat you and do the same for those who are suffering.

How would you feel if you were the person or group being judged and criticized? Wouldn’t you want people to reserve judgment until all the crucial facts came to light? Wouldn’t you want people to have charity for you? Even though people are tempted to trust in their own strength, the Bible reminds us of our frailty:

As a father shows compassion to his children,
    so the Lord shows compassion to those who fear him.
For he knows our frame;
    he remembers that we are dust. (Ps. 103:13-14)

And as you wish that others would do to you, do so to them. (Luke 6:31)

4. Resist outside pressure to respond until you have sufficient time to process what has happened.

Perhaps you are a prominent person and you feel like others are expecting your view on a certain event or the actions of a particular person or group. Your words carry even more weight, and how you respond can have even greater consequences. While we may feel honored that someone wants our viewpoint, we are not necessarily obligated to provide it. It may be the wisest course to resist such pressure if a response can wait, so that you have time to learn more crucial facts and weigh all the potential effects of your opinion/actions.

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. (James 1:9)

5. Consider whether your opinion needs to be expressed at all.

Lots of chatter about an event often leads to needless and harmful speculation. Perhaps the best thing you can do is say nothing at all, at least until you can provide a well-informed, thoughtful, and loving response. Just because you have an opinion doesn’t necessarily mean that it is good to share it. It may be beneficial to seek the wise counsel of those you respect before deciding to express your view.

When words are many, transgression is not lacking, but whoever restrains his lips is prudent. (Prov. 10:19)

6. Be humble and wise in your response to tragedy.

It is easy to imagine that we would have acted differently (i.e., better) if we found ourselves in the same circumstances before a tragedy occurred and that we could have somehow stopped the event from taking place. The truth is that the rest of us have the benefit of hindsight, which the affected person or group didn’t have at the time.

“I know that you can do all things,
    and that no purpose of yours can be thwarted….
I had heard of you by the hearing of the ear,
    but now my eye sees you;
therefore I despise myself,
    and repent in dust and ashes.” (Job 42:2, 5-6)

Many are the plans in the mind of a man, but it is the purpose of the Lordthat will stand. (Prov. 19:21)

It is good to learn from tragedies, so that we can prevent them from occurring again. We should always stand against evil. Yet, we also must remember that only God knows why he allows various evils to occur. We can only make the best decisions we can at the time as imperfect humans with limited knowledge and abilities in a fallen world. May we approach any and all tragic events with humility, wisdom, and prayer, so that we can be helpful and not harmful to those who find themselves in overwhelming and seemingly impossible-to-explain circumstances.


This article has been updated since its original publishing date of July 1, 2019.

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Sunday, June 9, 2024

I Believe in the Holy Spirit — The Apostles' Creed, Article of Faith 8

Photo by Nancy Bauer / Shutterstock.com

Disclosure: This post may contain affiliate links, meaning Beautiful Christian Life LLC may get a commission if you decide to make a purchase through its links, at no cost to you.

Editor’s note: This is the seventh installment of a series on the Apostles’ Creed. Rev. Campbell Markham is a Presbyterian minister in Perth, Australia.

“I believe in the Holy Spirit.” (The Apostles’ Creed, Article 8)

The Holy Spirit is the Spirit of Jesus.

On the night before Jesus went to the cross, his disciples were distraught that he was leaving them. But there’s no way he was leaving them. He promised to be with them forever:

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you.” (John 14:15-18)

Far from leaving his disciples, Jesus would send them the Holy Spirit. The Holy Spirit is the Spirit of Jesus. The Spirit is not a power but a divine person who brings the presence of Jesus to his people. 

In the original Greek language Jesus called the Holy Spirit the Paraclete. Paraclete is a rich word that can be translated by at least four different English words: Advocate, Comforter, Counselor, and Helper. Each word teaches us something important about the Spirit.

The Holy Spirit is our Advocate, someone who speaks on our behalf.

In fact, the Spirit of Jesus prays perfect prayers to God the Father on our behalf:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. (Rom. 8:26)

The Holy Spirit is our Comforter.

In our struggles and distress the Spirit opens our eyes to see the love of Jesus for us; and opens our hearts to own that love:

And hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. (Rom. 5:5-8)

The Holy Spirit is our Counselor.

Within the Old Testament temple, the seven-branched menorah represented the perfect light and truth of God (the number seven represented perfection). The Spirit opens our eyes to the truth of God’s Word, which is a lamp unto our feet:

“When the Spirit of truth comes, he will guide you into all the truth.” (John 16:13)

The Holy Spirit is our Helper.

If we are going to survive our three great enemies, the godless world, our own sinful flesh, and a fierce and cunning devil, then we need all of God’s help. The Christian life is not just about knowing certain things. It is also about having the Holy Spirit living within us, giving us strength to resist these enemies, and inspiring us to love and trust Jesus more every day. 

The Holy Spirit strengthens us in this way as we read and understand God’s Word. That is why the Scripture is called “The sword of the Spirit” (Eph. 6:17). It is the weapon the Spirit uses to cut down the devil’s lies.

Before the world was made, “the Spirit of God was hovering over the face of the waters,” and it was the Spirit who brought light, order, and life to this world (Gen. 1:2).

Every Christian has the Holy Spirit dwelling within them.

The Holy Spirit opens our eyes to see the truth about Jesus to make us Christians (2 Cor. 4:6). The Holy Spirit enlivens us day-by-day to live as Christians (Rom. 8:11). The Holy Spirit gives us gifts to serve our brothers and sisters in the church (1 Cor. 12:7-11). The Holy Spirit makes our spirits and souls stronger even as our bodies grow weaker:

Though our outer self is wasting away, our inner self renewed day by day. (2 Cor. 4:16)

Every Christian has the Holy Spirit dwelling within them:

Anyone who does not have the Spirit of Christ does not belong to him. (Rom. 8:9)

Jesus has not left us as orphans. The Holy Spirit, the Spirit of Jesus, lives within his own.

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Thursday, June 6, 2024

2 Important Aspects of Christian Baptism Every Believer Should Know

The story of Noah's Ark by Elmer Boyd Smith, 1905; image from Wikimedia Commons.

Disclosure: This post may contain affiliate links, meaning Beautiful Christian Life LLC may get a commission if you decide to make a purchase through its links, at no cost to you.

What are two important aspects of Christian baptism that every believer should know?

“Scripture calls baptism the washing of rebirth and the washing away of sins.”

The Heidelberg Catechism, first published in 1563, is a highly regarded summary of the Christian faith and has the following to say about the significance of baptism:

Q. Where has Christ promised that he will wash us with his blood and Spirit as surely as we are washed with the water of baptism?

A. In the institution of baptism, where he says: Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Mt 28:19). Whoever believes and is baptized will be saved, but whoever does not believe will be condemned (Mk 16:16). This promise is repeated where Scripture calls baptism the washing of rebirth and the washing away of sins (Titus 3:5; Acts 22:16).” (The Heidelberg Catechism, Q&A 71)

Christian baptism is a visible sign of the washing away of all our sins that all believers have in Christ. Additionally, Christian baptism has the imagery of going from death to life.

The Old Testament helps us better understand the significance of baptism.

We see types of this imagery, which are foreshadowings of Christ’s salivific work, in the Old Testament in the accounts of Noah and the Flood and the Israelites passing through the Red Sea:

The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. (Gen. 7:17-18)

Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. (Exod. 14:21-22)

In his article “Jesus’ Ark,” pastor Nick Batzig writes the following regarding the greater meaning of the Flood,

The Flood was essentially creation undone. The abating of the waters was essentially the re-creation of the world. It was essentially salvation through judgment….Noah knew that the flood had not made '“all things new” because he sacrificed when he stepped off of the Ark. The flood waters could never cleanse the evil out of the heart of man. (“Jesus’ Ark,” A Place for Truth)

Baptism is both a sign and seal to all who have new life in Christ.

Noah and all who were on the ark were saved from God’s judgment to live in a “re-creation” of the world (Gen. 7-9), just as the Israelites passed through the Red Sea, spared from the watery judgment of the waters that drowned the Egyptians (Exod. 14) to begin life as God’s chosen people. In his death and resurrection, Jesus saves us from God’s eternal judgment and gives us eternal life.

The sacrament of baptism, “the washing of rebirth and the washing away of sins” (HC 71) is God’s gift to us, being a sign of both our cleansing from sin and passing from death to eternal life in Christ. Baptism is a seal to all who have new life by the Spirit.

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What Is Baptism? (Volume 11) (Crucial Questions) by R. C. Sproul



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Wednesday, June 5, 2024

Biblical Fathering: On Being Flexible

Image by Maile Marie Photography

Disclosure: This post may contain affiliate links, meaning Beautiful Christian Life LLC may get a commission if you decide to make a purchase through its links, at no cost to you.

Part two of a four-part series on fatherhood.

My dad was of the old school where a father was to hold himself above outward displays of emotion, especially where the kids were concerned. The father of old was to be above question regarding his decisions as well.

Don’t get me wrong; my dad was a Christian man, a good dad who provided for his family and treated everyone well, including the dog that he didn’t particularly like. But he thought his authority was better preserved by exhibiting an air of infallibility and avoiding outward displays of emotion. What I learned from his example is how not to make the same mistake. A biblical dad needs to be flexible by being willing to show how he feels and also willing to admit mistakes when he is wrong. 

Fathers are to be flexible.

Paul writes: “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph. 6:4).

The Greek word Paul uses for “bring up” carries the idea of nourishing a child from the very beginning with tenderness and compassion. But you protest, “mothers are the natural nurturers!” Yes, that is true to some extent, but men are capable of learning the flexibility that the old school fathers of the past seemed to avoid. And our wives can provide the important lessons that enable us to fulfill God’s desire for fathers to be family nurturers, too.

Men are problem-solvers.

Men tend to be problem-solvers. When presented with a problem, they go for what they see as a solution, sometimes before having all the facts. On the other hand, women tend to listen and gather the facts, including how people are feeling and how to repair any hurt or discord.

Therefore, it behooves the biblical dad to pause, listen carefully to his children, and let them know first of all that their feelings are important. Then, even though we may think we see a clear solution, we need to remember to be flexible and suggest several options for a solution.

Fathers need to teach their children to obey both parents.

Flexibility is especially important when we consider that our role as biblical fathers is to fit God’s mandate of our family authority into the realities of daily family life. We certainly want to encourage our children, but not at the expense of losing our mandate as the leader of our family.

It is also important to teach our children to obey both parents. How many times can you recall when you asked Mom first, instead of Dad? Fathers and mothers both need to have the flexibility that allows them to come to an agreement on rules and limits and clearly define them for the children. Doing so prevents the possibility of the kids playing one parent against the other.

Our efforts to teach our children to obey both parents make it easier for them to obey God later in life when they are faced with making their own decisions. The biblical father who displays flexibility not only nurtures harmony in his family, but also cultivates a prerequisite to be considered for leadership in the church. The opposite is also true: “For if someone does not know how to manage his own household, how will he care for God’s church?” (1 Tim. 3:5).

Being flexible in the leadership of his family is an important trait every biblical father should seek to develop as he raises his children to love God and their neighbor in their youth as well as adulthood.

Click here for Part 1: “Biblical Fathering: On Being Fair"

Click here for Part 3: “Biblical Fathering: On Being Firm"

Click here for Part 4: "Biblical Fathering: On Being Forthright

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Tuesday, June 4, 2024

10 Questions a Christian Man Should Ask Himself Before Making a Marriage Proposal

Photo by Danielle Cerullo on Unsplash

Deciding whether to marry a woman is one of the biggest decisions a man will ever make. Here are 10 questions, along with corresponding Bible passages, a Christian man should ask himself before making a marriage proposal (click here for the corresponding article for Christian women; all Scripture quotations from the English Standard Version):

1. Is she a Christian who has overall excellent character, along with a consistent desire to love and honor God in all things?

“And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.” (Ruth 3:11)

Like a gold ring in a pig's snout

    is a beautiful woman without discretion. (Prov. 11:22)

Strength and dignity are her clothing,

    and she laughs at the time to come.

She opens her mouth with wisdom,

    and the teaching of kindness is on her tongue.

She looks well to the ways of her household

    and does not eat the bread of idleness. (Prov. 31:25-27)

Charm is deceitful, and beauty is vain,

    but a woman who fears the Lord is to be praised. (Prov. 31:30)

Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. (1 Tim. 2:9-10)

Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. (1 Tim. 3:11)

2. Do we encourage each other to grow in faith and holiness as we both die to the old self and live unto God?

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. (2 Cor. 4:16)

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (2 Cor. 7:1)

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. (Eph. 4:25-27)

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. (Phil. 2:1-4)

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” (1 Pet. 1:14-16)

3. Am I prepared to provide spiritually and financially for her, in so far as I am able, until death parts us?

The LORD God took the man and put him in the garden of Eden to work it and keep it. (Gen. 2:15)

The soul of the sluggard craves and gets nothing,

    while the soul of the diligent is richly supplied. (Prov. 13:4)

For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. (2 Thess. 3:10-12)

But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. (1 Tim. 5:8)

4. Am I ready and willing to honor and lay down my life for this sister in Christ as Jesus has laid down his life for me?

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” (Eph. 5:25-31)

However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Eph. 5:33)

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1 Pet. 3:7)

5. Am I committed to always being faithful to her, even during the most difficult circumstances of life, until death parts us?

And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,

“This at last is bone of my bones

    and flesh of my flesh;

she shall be called Woman,

    because she was taken out of Man.” (Gen. 2:22-23)

Let your fountain be blessed,

    and rejoice in the wife of your youth,

   a lovely deer, a graceful doe.

Let her breasts fill you at all times with delight;

    be intoxicated always in her love. (Prov. 5:18-19)

“But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. (Matt. 5:28)

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” (Matt. 19:3-6)

Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. (1 Cor. 7:1-2)

Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. (Heb. 13:4)

6. Do we love and enjoy each other?

Come, my beloved,

    let us go out into the fields

    and lodge in the villages; 

let us go out early to the vineyards

    and see whether the vines have budded,

whether the grape blossoms have opened

    and the pomegranates are in bloom.

There I will give you my love. (Song of Songs 7:11-12)

Husbands, love your wives, and do not be harsh with them. (Col. 3:19)

And so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. (Tit. 2:4-5) 

7. Since there is wisdom in many counselors, do my believing family and friends think our relationship would make a healthy, God-honoring union for marriage?

“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.” (Exod. 20:12)

The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. (Prov. 1:7)

The way of a fool is right in his own eyes, but a wise man listens to advice. (Prov. 12:15)

Without counsel plans fail, but with many advisers they succeed. (Prov. 15:22)

Listen to advice and accept instruction, that you may gain wisdom in the future. Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. (Prov. 19:20-21)

8. Is she willing to respectfully submit to my authority and judgment as the head of the family, “as is fitting in the Lord” (Col. 3:18), even when we disagree with each other?

The wisest of women builds her house,

    but folly with her own hands tears it down. (Prov. 14:1)

It is better to live in a desert land

    than with a quarrelsome and fretful woman. (Prov. 21:19)

It is better to live in a corner of the housetop

    than in a house shared with a quarrelsome wife. (Prov. 25:24)

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. (1 Cor. 11:3)

Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands. (1 Pet. 3:3-4)

9. Am I willing to joyfully participate with her in a God-honoring sexual relationship throughout our life together as health and life circumstances permit?

Let him kiss me with the kisses of his mouth!

For your love is better than wine. (Song 1:2)

How beautiful and pleasant you are,

    O loved one, with all your delights! 

Your stature is like a palm tree,

    and your breasts are like its clusters.

I say I will climb the palm tree

    and lay hold of its fruit.

Oh may your breasts be like clusters of the vine,

    and the scent of your breath like apples,

and your mouth like the best wine. (Song 7:6-9)

The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. (1 Cor. 7:3-5)

10. Are we in agreement to raise our children in the grace and mercy of Christ?

As a father shows compassion to his children,

    so the Lord shows compassion to those who fear him. (Ps. 103:13)

Train up a child in the way he should go;

    even when he is old he will not depart from it. (Prov. 22:6)

But Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” (Matt. 19:14)

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Eph. 6:4)


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Monday, June 3, 2024

What Does It Mean to Be "Born of the Spirit"? — John 3:7-8

Disclosure: This post may contain affiliate links, meaning Beautiful Christian Life LLC may get a commission if you decide to make a purchase through its links, at no cost to you.

Why is it that no one can inherit eternal life without being regenerated by the Holy Spirit?

In John 3:1-8, Jesus tells Nicodemus, a Pharisee, what is required to enter the kingdom of God:

“Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8-7)

Becoming a new creation is a result of the regenerating work of the Spirit.

No one can inherit eternal life without being born again to new life by the Spirit. All who are saved in Christ are part of the new creation:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Cor. 5:17)

Believers not only have Spirit-wrought life, but they also have the Spirit himself dwelling in them:

“And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.” (John 14:16-17)

You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. (Rom. 8:9)

Human works or resources have no part in our salvation.

In his highly regarded book Redemption Accomplished and Applied, theologian John Murray writes regarding the effect of the work of the Spirit in salvation:

God effects a change which is radical and all-pervasive, a change which cannot be explained in terms of any combination, permutation, or accumulation of human resources, a change which is nothing less than a new creation by him who calls the things that be not as though they were, who spake and it was done, who commanded and it stood fast. This, in a word, is regeneration.” (p. 100)

Murray continues regarding the sovereign work of the Spirit that Jesus speaks of in John 3:8,

Jesus there compares the action of the Spirit to the action of the wind. The wind blows—this serves to illustrate the factuality, the certainty, the effect of the Spirit’s action. The wind blows where it wills—this enforces the sovereignty of the Spirit’s action. The wind is not at our beck and call; neither is the regenerative operation of the Spirit. (p. 103)

Thankfully, we cannot reverse the regenerating work of the Spirit in us.

Scripture is emphatic that salvation cannot be achieved by works. The apostle Paul writes,

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. (1 Cor. 15:50)

Regeneration is God’s act alone. Just like our natural birth, there is nothing we can do to make regeneration happen, and praise God that there is nothing we can do to reverse it. Rejoice that your God-given faith in Christ (Eph. 2:8-9), however weak or strong at any given moment, is evidence that you have been born of the Spirit and are a citizen of God’s kingdom.

Recommended:

Core Christianity: Finding Yourself in God's Story by Michael Horton



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Sunday, June 2, 2024

Is There a Preferred Bible Translation Christians Should Use?

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Late modern Americans face a plethora of choices in English-language Bible translations: the King James Version (KJV), the American Standard Version (ASV), the Revised Standard Version (RSV), the New International Version (NIV), the New King James Version (NKJV), the Living Bible (LB), the New American Standard Bible (NASB), and the English Standard Version (ESV) are just a few. For most of these, there are subsets and revisions of revisions (e.g., the NASB 95). The KJV (also known as the Authorized Version) has undergone multiple revisions since 1611, as have the others.

The question of which translation is before some of us again. 

For most Americans through the first half of the 20th century, the KJV was the English translation. The 1901 ASV had made a dent (and before that the Revised Version in the UK), and the 1946 RSV made another dent, particularly as it was adopted by the liberal mainline denominations. Among evangelicals, however, the KJV was probably the dominant translation until the 1970s, when the NASB published their complete translation. The 1970s saw a number of other translations including the LB (1971) and the NIV (1978). For many evangelicals through the 1980s, the NIV became the preferred translation. It was adopted by many churches and by some denominations.

Work on the ESV began in the early 1990s. Many evangelical and Reformed folk appreciated the NIV and the NASB but wanted a translation that was not quite as stiff as the NASB sometimes seemed and not quite as paraphrastic as the NIV too often seemed. Some of us were not comfortable either with the textual basis for the NKJV or with the translation philosophy. The ESV, which began as a revision of the RSV, first appeared in 2001. When the NIV translation committee signaled their intent to produce “inclusive language” versions of the NIV, thereby blurring the lines in Scripture between males and females, many evangelicals turned to the ESV.

“The history of Bible translations, going back about 2300 years ago to the Septuagint translation of the Hebrew (and Aramaic) Old Testament, is that none of them are perfect.”

As in 2001, the question of which translation is before some of us again. Rachel Miller has recently published an essay explaining why she is going back to the NASB—she does not mention the NASB95. I have had some correspondence from others about Bible translations, so it seems like a good time to revisit the question of what to do when Bible translations let us down.

The modern flurry of translations did not begin in the 20th century.

My short answer is: get used to it. The history of Bible translations, going back about 2300 years ago to the Septuagint translation of the Hebrew (and Aramaic) Old Testament, is that none of them are perfect. Later, the Vulgate was the “standard Bible” of the medieval Western church.

In some ways, the KJV fulfilled the same function in the Anglophone world as the Vulgate did in the medieval church. It was the original standard Bible. It was challenged and replaced for the same reasons that the KJV was eventually unseated: dissatisfaction with the dominant translation. It had its problems, but it was not as bad a translation as Reformation polemics sometimes suggested. Nevertheless, the issues were significant enough to warrant a new Latin version for use by Protestant professors, pastors, and students composed of Beza’s Latin New Testament and the Old Testament translation of Junius and Tremellius.

While respecting defenders of the KJV, the modern flurry of translations did not begin in the 20th century. It began in the 16th century, when Protestants produced several including the Geneva Bible, among others. Arguably, one of the principal functions of the KJV was to marginalize the Geneva Bible because of its anti-tyrannical notes.

So, Christians have been seeking to be faithful to the Scriptures in translation since Martin Luther translated the New Testament from Greek into German in 1522 and Tyndale translated the New Testament into English in 1525. The current discussion arises, as Miller explains, from the decision by the publisher of the ESV to introduce controversial changes to the text. Here is a chronological comparison of the translation of Genesis 3:16b. The most straightforward translation is “your desire will be for your husband.” The meaning is cryptic.

All Bible translators interpret.

The challenge we face is not whether translations interpret the text. As one who spends a good deal of time translating and editing translations (see the Classic Reformed Theology series), it is clear to me that there is no translator who does not interpret. The real question is a matter of art or degree. When a text is inherently ambiguous, as Genesis 3:16b is, should the translator try to clean it up for the English reader or leave it ambiguous? I am arguing for the latter choice. If a publisher wants to add footnotes mentioning other options, that is perfectly acceptable. My old friend Warren Embree, who was using the NASB at the time, complained loudly (as he is wont to do) about the publisher’s practice of adding a note to a translation: “lit. x and y.” Quite reasonably, it seems to me, Warren complained that if the text may be rendered literally “x and y” then do so and leave the explanation of the text to the reader and/or preacher.

“There are no perfect translations. What we ought to seek is a good, consistent execution of a sound philosophy of translation.”

In short, sometimes translators create problems by doing too much to make the Bible accessible to the reader. The translator should accept the limitations inherent to the job. Sometimes translators become deeply convinced of the correctness of a theological explanation of the verse and it unduly influences the translation. That may be the case with the ESV’s revision of Genesis 3:16b, and it certainly seems to be the case in the choice to render “only begotten” (μονογενοῦς) in John 1:14 and 1:18 (μονογενὴς) as “one and only” (NIV) or “only” (ESV). There are good linguistic reasons for following Tyndale (1525) and the Geneva Bible (1559) by using “only begotten.” In the years since the NIV’s decision to revise “only begotten” to “one and only,” that choice now seems faddish.

There are no perfect translations. What we ought to seek is a good, consistent execution of a sound philosophy of translation. There is debate, of course, among Bible translators as to what that is, but the ESV was adopted by many Reformed and evangelical folk because it promised to follow an “essentially literal” translation. In the latest revisions, however, it does not seem to be following that philosophy consistently.

The Scriptures in the original languages are the final court of appeal.

What to do? The problems inherent in translating a text from one language to another were among the things motivating confessional Protestants in the Reformation to found schools to educate pastors and to produce a learned clergy. That vision of pastoral ministry has often been a tough sell in the USA, where pragmatism and busyness tend to trump study and learning. In the Westminster Confession 1.8, we see how much the early Reformed valued the original languages:

The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by his singular care and providence, kept pure in all ages, are therefore authentical; so as, in all controversies of religion, the church is finally to appeal unto them. But, because these original tongues are not known to all the people of God, who have right unto, and interest in the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that, the Word of God dwelling plentifully in all, they may worship him in an acceptable manner; and, through patience and comfort of the Scriptures, may have hope. (WCF 1.8)

The Scriptures in the original languages are the final court of appeal. Thus, we need ministers who can actually read the original languages. Ignorance of the original languages is a great impediment here. The second part of the answer then is to learn the original languages. It appears that some seminaries are moving away from this high calling just at the time when we need it most, but there are still schools where the languages are carefully taught. At my school, students are not permitted to use their English Bibles in their middler (second year) theology exams. They are only permitted to use their Hebrew and Greek texts. It is a challenge, but it can be done.

Pastors need to take the time to learn the biblical languages.

Pastor, I understand that you are busy and that your congregation may not value time in the study for you. Thus, it must be a priority to convince them that your first calling is to preach God’s Word, and to do that well you need to know (or refresh yourself in) Hebrew, Aramaic, and Greek. Bible software is wonderful, but it is no substitute for knowing the languages. How will you know if the programmer made a mistake? It happens.

“The Scriptures in the original languages are the final court of appeal.”

As I argued in 2002, I am arguing today: the plethora of translations is a good thing. It is an opportunity to learn from others and to be more faithful. There have never been any perfect translations, but we are blessed with many good ones. When a translation disappoints you, do not be surprised. It is a fallen world. Make sure your pastor learns (or refreshes his) Hebrew and Greek. If that is not enough, I know where you can learn the biblical languages from real experts.


This article is adapted from “When Bible Translations Disappoint” at heidelblog.net.

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Recommended:

Recovering the Reformed Confession: Our Theology, Piety, and Practice by R. Scott Clark



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